Most of them, anyway….
1. Second Temple Judaism
“The Noble Contest: Honor, Shame, and the Rhetorical Strategy of 4 Maccabees,” Journal for the Study of the Pseudepigrapha 13 (1995) 31-57.
“The Wisdom of Ben Sira: Honor, Shame, and the Maintenance of the Values of a Minority Culture,” Catholic Biblical Quarterly 58 (1996) 433-455.
“The Dead Sea Scrolls and Early Christianity,” Sewanee Theological Review 39 (1996) 285-302.
“Fourth Ezra: Maintaining Jewish Cultural Values Through Apocalyptic Rhetoric,” in L. G. Bloomquist and Greg Carey, eds., Vision and Persuasion: Rhetorical Dimensions of Apocalyptic Discourse (St. Louis, MO: Chalice Press, 1999), 123-139.
“Why Did God Choose Abraham?” Bible Review 16.3 (June 2000) 16-21, 42-44.
“The Sinaiticus Text of 4 Maccabees,” Catholic Biblical Quarterly 68 (2006) 47-62.
“Seven Papyrus Fragments of a Greek Manuscript of Exodus,” Vetus Testamentum 56 (2006) 143-70.
“The Perfection of ‘Love for Offspring’: Greek Representations of Maternal Affection and the Achievement of the Heroine of 4 Maccabees,” New Testament Studies 52 (2006) 251-268.
“Judith the Heroine? Lies, Seduction, and Murder in Cultural Perspective, Biblical Theology Bulletin 36 (2006) 55-61.
“‘And Not a Drop to Drink’: The Story of David’s Thirst in the Jewish Scriptures, Josephus, and 4 Maccabees,” Journal for the Study of the Pseudepigrapha 16 (2006) 15-40.
“Five More Papyrus Fragments from a Greek Codex of Exodus,” Bulletin of the International Organization of Septuagint and Cognate Studies 40 (2007) 1-29.
“Using the Master’s Tools to Shore Up Our House: A Postcolonial Analysis of 4 Maccabees,”Journal of Biblical Literature 127.1 (2007) 99-127.
“Jesus and James in the School of Ben Sira: The impact of an extracanonical sage on the first founders of Christianity,” Theologie für die Praxis 33 (2007) 84-97.
“Jewish Martytology and the Death of Jesus,” in Gerbern Oegema and James H. Charlesworth, eds., The Pseudepigrapha and Christian Origins: Essays from the Studiorum Novi Testamenti Societas (London: T. & T. Clark, 2008), 51-67.
“Never Without a Witness: The Apocrypha and Spiritual Formation,” Ashland Theological Journal 38 (2006) 77-89.
“‘An Example of How to Die Nobly For Religion’: The Influence of 4 Maccabees on Origen’s Exhortatio ad Martyrium,” Journal of Early Christian Studies 17 (2009) 337-355.
“A Bibliographic Guide to the Apocrypha and Pseudepigrapha,” Ashland Theological Journal 42 (2010) 61-109. Also published, in slightly modified form, as part of the Oxford Bibliographies Online: Biblical Studies database.
“Jews in the Diaspora,” forthcoming in Joel B. Green and Lee M. McDonald, eds. The World of the New Testament: An Examination of the Context of Early Christianity (Grand Rapids: Baker Academic).
“The Hellenistic Period,” forthcoming in Rick Hess and Bill Arnold, eds., Foundations for a History of Israel (Grand Rapids: Baker Academic).
2. Letter to the Hebrews
“Despising Shame: A Cultural-Anthropological Investigation of the Epistle to the Hebrews,” Journal of Biblical Literature 113 (1994) 459-481.
“Exchanging Favor for Wrath: Apostasy in Hebrews and Patron-Client Relations,” Journal of Biblical Literature 115 (1996) 91-116.
“The Epistle to the Hebrews in Social-Scientific Perspective,” Restoration Quarterly 36 (1994) 1-21.
“Hebrews 6:4-8: A Socio-Rhetorical Investigation,” Tyndale Bulletin 50 (1999) 33-57, 225-235.
“Eschatology, Rest, and the Rhetorical Strategy of Hebrews,” Trinity Journal 21NS (2000) 25-43.
“The Invention and Argumentative Function of Priestly Discourse in the Epistle to the Hebrews,” Bulletin for Biblical Research 16 (2006) 295-323.
3. The Revelation of John
“The Social Setting of the Apocalypse of John: Conflicts Within, Fears Without,” Westminster Theological Journal 54 (1992) 273-302.
“The Revelation to John: A Case Study in Apocalyptic Propaganda and the Maintenance of Sectarian Identity,” Sociological Analysis (now Sociology of Religion) 53 (1992) 375-395.
“The Image of the Beast and the Christians in Asia Minor,” Trinity J. 12NS (1991) 185-206.
“The Construction and Social Function of a Counter-Cosmos in the Revelation of John,” Forum 9:1-2 (1993) 47-61.
“Honor Discourse and the Rhetorical Strategy of the Apocalypse of John,” Journal for the Study of the New Testament 71 (1998) 79-110.
“The Persuasive Strategy of the Apocalypse: A Socio-Rhetorical Investigation of Revelation 14:6-13,” Society of Biblical Literature Seminar Papers 37 (1998) 785-806.
“A Socio-Rhetorical Investigation of Revelation 14:6-13: A Call to Act Justly toward the Just and Judging God,” Bulletin for Biblical Research 9 (1999) 65-117.
“Final Topics: The Rhetorical Functions of Intertexture in Revelation 14:14— 16:21,” pp. 215-241 in D. F. Watson, ed., The Intertexture of Apocalyptic Discourse in the New Testament (Symposium Series; Atlanta: Society of Biblical Literature, 2002).
“Toward a Socio-Rhetorical Taxonomy of Divine Intervention: Miracle Discourse in the Revelation to John,” in D. B. Gowler, L. G. Bloomquist, and D. F. Watson (eds.), Fabrics of Discourse: Essays in Honor of Vernon K. Robbins (Harrisburg, PA: Trinity Press International, 2003), 303-316.
“The Revelation to John and the Practice of Christian Counseling,” Asbury Theological Journal, 60/1 (2006) 67-87.
“What Has Athens To Do With Patmos? Rhetorical Criticism of the Revelation of John (1980-2005),” Currents in Biblical Research 6.2 (2008) 256-289.
“X Marks the Spot? A Critique of the Use of Chiasm in Macro-Structural Analyses of Revelation to John,” Journal for the Study of the New Testament 30 (2008) 343-371.
“The Strategic Arousal of Emotions in the Apocalypse of John: A Rhetorical-critical Investigation of the Oracles to the Seven Churches,” New Testament Studies 54 (2008) 90-114.
“Seeing Things John’s Way: Rhetography and Conceptual Blending in Revelation 14:6-13,” Bulletin for Biblical Research 18 (2008) 271-298.
“The Strategic Arousal of Emotions in John’s Visions of Roman Imperialism: A Rhetorical-Critical Investigation of Revelation 4-22,” Neotestamentica 42 (2008) 1-34.
“Out of Our Minds? Appeals to Reason (Logos) in the Seven Oracles of Revelation 2-3,” Journal for the Study of the New Testament 31 (2008) 123-155.
“On the Sidelines of the Pistis Christou debate: The View from Revelation,” pp. 259-274 in Michael Bird and Preston Sprinkle (eds.), The Faith of Jesus Christ” Exegetical, Biblical, and Theological Studies (Carlisle: Paternoster and Peabody: Hendrickson, 2009).
4. Paul
“Measuring Penultimate Against Ultimate Reality: An Investigation of the Integrity and Argumentation of 2 Corinthians,” Journal for the Study of the New Testament 52 (1993) 41-70.
“Recasting the Moment of Decision: 2 Corinthians 6:14-7:1 In Its Literary Context,” Andrews University Seminary Studies 31 (1993) 3-16.
“No Confidence in the Flesh: The Meaning and Function of Phil 3:2-21,” Trinity Journal 15NS (1994) 27-54.
“Meeting the Exigency of a Complex Rhetorical Situation: Paul’s Strategy in 2 Corinthians 1 through 7,” Andrews University Seminary Studies 34 (1996) 5-22.
“Worthy of His Kingdom: Honor Discourse and Social Engineering in 1 Thessalonians,” Journal for the Study of the New Testament, 64 (1996) 49-79.
“‘Let the One Who Claims Honor Establish that Claim in the Lord’: Honor Discourse in the Corinthian Correspondence,” Biblical Theology Bulletin 28 (1998) 61-74.
5. Miscellaneous
“The Feast in the Text: The Sermons of Lancelot Andrewes,” Anglican Theological Review, 76 (1994) 9-26.
“At the Threshold of Heaven: The Preaching of John Donne as Sacrament of the Word,” Anglican & Episcopal History, 43 (1994) 5-34.
“Investigating Honor Discourse: Guidelines from Classical Rhetoricians,” Society of Biblical Literature Seminar Papers 36 (1997) 491-525.
“1 Peter: Strategies for Counseling Individuals on the Way to a New Heritage,” Ashland Theological Journal 32 (2000) 33-52.
“Embodying the Word: Sociological Exegesis of the New Testament,” pp. 118-129 in S. McKnight and G. Osborne (eds.), The Face of New Testament Studies (Grand Rapids: Baker Academic, 2004).
“The Pattern for Preachers: Archbishop John Tillotson and the Reform of Ecclesiastical Oratory in the Seventeenth Century,” Anglican & Episcopal History 75 (2006) 368-400.
“Turning Shame into Honor: The Pastoral Strategy of 1 Peter,” pp. 159-186 in Robert Jewett, Wayne Alloway, Jr., and John G. Lacey (eds.), The Shame Factor: How Shame Shapes Society (Eugene, OR: Wipf & Stock, 2010).
“How Greek Was the Author of ‘Hebrews’?” forthcoming in Stanley Porter and Andrew Pitts, eds., Early Christianity in its Hellenistic Context (Leiden: Brill).
Apocryphal Writings 
Dr. deSilva, ‘a word of encouragement’: fellow scholars e.g. Larry Hurtado have generously provided a number of their contributions in pdf format – mainly pre-publication. Would you be willing to join the ranks of those who contribute portions of their writings so that they are available outside the costly tomes that average $100. Us ‘poor preachers’ – economically speaking, not a critique of our homiletical offerings – would appreciate having access to them.
I’d certainly be willing; I’d need to check on copyright issues, of course. It seems to me that some of the publishing agreements with journals allow for this sort of thing after a few years. A good idea. Thanks.